Sorry, this is in fact the video of the full interview.  Earlier post is the short video on the 9 Principles.

Wanted: Recommendations for Avatars of The Leaderless Revolution

To celebrate the ideas of “The Leaderless Revolution”, I’d be really grateful for suggestions of individuals around the world who are taking action to affect political and economic circumstances directly, not by campaigning or politicking but by doing - the essence of the philosophy of the book. 

Whether establishing forums of participatory democracy, cooperatives, new banks or using other methods to bring economic and political justice by direct means, these are the individuals demonstrating the new form of politics which brings real results, in contrast to the sclerosis and corruption of an ailing government-centric mode of politics.

The US edition of The Leaderless Revolution is going to be published in hardback by Blue Rider Press (Penguin Books) in one week from now.  A free copy will be sent to one hundred such individuals, so please share your suggestions of who might find the book useful.

The Leaderless Revolution: A new Paradigm of Political Change

This article was posted in Huffington Post today, headed by this video (which can also be viewed here):

A new paradigm of political change:

The political methods of the 20th century are, it appears, less and less effective for the world of the 21st.

The nature of globalization is without precedent: accelerating interconnectedness, with billions of people interacting constantly in a massive, dynamic, and barely comprehensible process.

Yet the assumption persists that the political processes and institutions designed in the 20th century, or earlier, remain appropriate and effective in this profoundly different state of affairs. In fact it appears that the ability of national governments and international authorities to manage the severe problems arising from this new dispensation are declining, despite their claims to the contrary.

Take climate change. The annual climate summit has just ended in Durban, after dozens of “preparatory” meetings and thousands of diplomatic discussions. Its output was a decision to agree a treaty in 2015 to introduce emissions limits in 2020. Oddly, many governments (and commentators) are claiming this as some kind of victory.

It is traditional to blame individual states (the US, China) for the failure to agree to more robust measures, and these do bear some responsibility. It is however also apparent that the process itself is the problem, and has been since its inception. The negotiation echoes traditional models of state-based interaction. Governments treat it as a bargaining process, where commitments to curb emissions have to be matched by other countries. The net result is that nothing is done.

The correct measure of Durban is not the declarations of success by the participating governments, which are required to trumpet their own effectiveness and negotiating prowess. The only output that matters is the concentration of carbon in the atmosphere. This has grown with unprecedented rapidity by more than 10% since the first such conference, the so-called “Earth Summit” in Rio de Janeiro in 1992.

Effects in the real world should be the test of such processes, and indeed of all political methods, including government’s. By this measure, efforts to curb financial volatility or terrorism have been similarly ineffective. Experts say that the internationally-agreed Basel III rules to reduce risky banking practice are insufficient, and they are already being watered down by banks’ lobbying. Ten years after 9/11, and despite the killing of Osama bin Laden, we find ourselves in a condition of never-ending threat, multiple conflicts and the seemingly permanent embrace of an intrusive and hugely expensive security state.

There is a more pernicious consequence of the repetitive but tenuous claims to effectiveness made by the practitioners of conventional politics and government: everyone else is dulled into stupefied inaction. If “the authorities” claim to be on top of these problems, what does it matter what we do? And here’s the rub. We have been pummeled into a kind of dazed apathy, endlessly badgered by politicians that they can fix it, when in fact we are the most potent agents of change.

At home, democracy has been subverted. Corporations donate copiously to both parties to insure their influence. Politicians initiate legislation in order to extract rents from big business. Private prison owners lobby for longer sentences. There are now lobbying organizations representing the interests of lobbyists.

This legal corruption is deeply entrenched in our supposedly democratic political system, resisting all attempts at reform. It is naïve to expect decisions from this system to reflect the interests of ordinary people. And this is what we see: tax regimes that tax incomes of the poor more than the accumulating wealth of the rich; healthcare legislation whose primary beneficiary is the healthcare industry; a comprehensive failure to regulate the banking industry to prevent further violent crises such as the ‘08 credit crunch.

Cynical despair would be a perfectly understandable response to this dismal picture. But this reaction entirely suits those who profit from the status quo. Instead, this analysis leads to one clear prerogative: there is no choice but to act ourselves. If we are not to stand by while the world’s problems deepen, there is only one alternative: action based upon on our convictions, uniting with others for greatest effect. And as we shall see in the next post, such action is in fact far more powerful than any other method of politics in effecting real and lasting change.

A former diplomat, Carne Ross is the author of The Leaderless Revolution: how ordinary people will take power and change politics in the 21st century, published by Blue Rider Press (Penguin), ebook now available, hardcover to be published in January 2012. For further information and videos explaining the book, visit This is the first in a series of four posts.

Some thoughts on the future of Occupy Wall Street #ows


When a crockery store in mid-town Manhattan advertises its wares as “Gifts for the 99%”, you know that the Occupy Wall Street movement has achieved extraordinary cultural impact.  At UN climate negotiations, the most vulnerable island states have talked about “occupying” Durban.  Even Republicans are now talking about inequality.


But as winter draws in, and Zuccotti Park has been emptied of its occupiers, the movement faces difficult choices: what comes next?  For certain, there will be more marches, and imaginative protests, but will protest, ultimately, be enough to shift an entrenched status quo? 


Few in the movement believe that conventional politics can respond effectively to their concerns about rising inequality, or re-engineer a political and economic system that benefits a minority above all others.  But it is conventional politics that still runs the country, and as the Presidential election approaches, attention is likely to drift back towards it.


Instead, OWS can set itself to the task, monumental but plausible, of building a new and better economic system, and indeed democracy.  Rather than rely upon a corrupted system to reform itself, the movement should instead construct a new one. 


This requires not the storming of police barricades, but something quieter but ultimately more sustainable.  The contours of a new system are already evident in the movement itself.  Occupy’s “General Assembly” is a model, still imperfect but perfectible, of inclusive participatory democracy, where all can have a say in decisions. 


This echoes ancient Athenian democracy where citizens, not politicians, took turns to decide the city’s affairs.  Today, examples of mass participation in government have produced more equitable and durable decisions in New Orleans, Brazil and in many cities around the world.  Participatory democracy is workable, and it is more transparent and less corrupt than the ailing “representative” systems, which – or so we are told – constitute democracy today.  Where everyone gets a say in decisions, then the decisions benefit all, and not the minority.


Likewise, in the economy, cooperative companies share ownership among their workers, but without sacrificing competitiveness, as Britain’s successful John Lewis partnership has shown in the ferocious retail market.  These are not idealist visions; they are proven alternatives to an iniquitous status quo.


Within the Occupy movement there are working groups developing these ideas, largely unreported by a press over-eager to pigeon-hole what is in fact a highly eclectic phenomenon.  One group may set up an Occupy cooperative. 


Another, which I am part of, is exploring an alternative bank that, like a credit union, is owned by its customers, and includes the poor, who are often today excluded.  But in addition, the bank would be a competitive alternative to the for-profit banks, offering services attractive to businesses and individuals.  It would by the manner of its operations, and perhaps by mutualizing its assets, be more stable than the for-profit banks whose profit-driven frenzy of concealed credit has done such damage to the world’s economy, and the poor in particular.


One group is discussing the very fundamentals of our economy, and whether a currency can be established that is not produced by creating debt, as the dollar is today, and offers independence from both for-profit banks and government, a peer-to-peer system, if you like.  These groups are forums for informed and sophisticated debate, but they are working towards practical outcomes.  Our intention is to construct these alternatives, not merely demand them.


This will not be easy.  But Occupy has released enormous pent-up frustration about a political system poisoned by money, and an economy that is failing the majority.  And it has also liberated hope, and an inspiring sense of common purpose.  In our banking group, there are professors, currency traders and Wall Street bankers who share these aspirations, and have put their energy and considerable expertise to creating something better.


One beauty of Occupy is that it is many things, not one thing, just as no one can claim to be its leader, or speak for it.  It may spawn a hundred if not a thousand new initiatives, many of which may fail, but some of which may succeed, and in transformative ways. 





The Browser on The influences behind The Leaderless Revolution

Our political and economic systems are inadequate and failing. But what can we do? The author of a new book on the subject tells us what inspired his involvement in the Occupy movement and how a leaderless revolution could work